There is a time which is called psychological. So there are two times, the time of yesterday, today and tomorrow, the distance, the time you take between here and your house; that is one kind of time. It takes time to learn a language, collecting a lot of words, memorizing them; that will take time. Learning a technique, learning a craft, learning a skill – all that implies time – chronological time. Then there is psychological time, the time that mind has invented. The mind that says, I will be the President, tomorrow I will be good, I will achieve, I will become successful, I will be more prosperous, I will attain perfection, I will become the Commissar, I will be this, I will be that. There, time is between the goal and the present state. That goal which I have set myself to achieve, will take time – I must struggle, I must drive, I must be ambitious, I must be brutal, I must push everybody aside. These are all projections of the mind and what it wants to achieve; they create psychological time. So we have these two kinds of time, chronological time and psychological time.
I am nobody and tomorrow I will be somebody. The `tomorrow’ is there in my mind. I am waiting for tomorrow to happen. So there is time (or I think there is). I will be famous. The words `will be’ are in the future. So, I ask myself, is there a tomorrow at all? Tomorrow exists only when I want to be something.
I am nobody, but I want to be somebody. There is in this the whole process of time. If I do not want to be anybody, is there psychological time? I am what I am. But if I want to change myself into something, then time begins. But I must change, I cannot remain as I am. Are you following all this?
Look, I am nobody. Please follow this step by step. I am nobody and I want to be somebody. In that is involved time, pain and the rest. The demand for being somebody, for change from being nobody, that kind of change I discard as it is absurd, unintelligent, immature. So I say, I am nobody. If I remain as nobody, there is nothing. I am nobody, there is nothing in me. But that quality must also change. Those poor chaps in those huts, (I do not know how you can stand those huts around here!) – that poor chap in that hut he is nobody. He cannot become anybody because he is uneducated, he is this and he is that. But he also wants to become somebody because he sees the house next door is a bigger house. So the wanting to be somebody is through comparison. We all look at this through comparison. Now, can the mind eliminate all comparison? Then I will not say, `I am nobody’.
Why should I project? I want to learn Italian and I will learn it. It will take time and I will work at it. I have to be in New York on the 23rd of this month. I will plan, I will buy a ticket. There is no projection, there is no image, I have to do the practical things that will get me there. But I might say to myself: `I am going to New York and it will be much more exciting than living here and all the rest of it’. Now is it possible for the mind not to compare and therefore – but you do not see the beauty of it – and therefore have no time at all.